The current cultural and political context in Macedonia marginalizes lesbians and women in general, and the dominant political party forces the traditional role of the woman, where she is a mother, a housewife, and of course, heterosexual. Furthermore, the major TV stations are flooded with Turkish soap operas, where traditional values are the leitmotif of the show.
Last November, when you Googled the phrase “ugly Black woman,” Vanessa Rochelle Lewis’s photograph was the second to come up.
“Which I’m offended by,” says Lewis, a Bay Area–based artist and writer, “since I’m an Aries and I like to be number one in everything.”
I get catcalled on the street by a construction worker. He says that he can see I’m smart because I have enormous books. He tells me he’s reading the latest Zadie Smith novel. I invite him to join my book club, and spend all night fantasizing about his insightful commentary around non-linear plot structure.
Under the moniker BomBaebs, Pankhuri Awasthi and Uppekha Jain rap about rape, cultural stereotypes, religious biases, and hypocrisy surrounding sexism and gender biases in India. They open the video with a disclaimer, warning that “This video doesn’t have any explicit or bannable content. It is just that the reality for women in India is Explicit.”
Topless queer men light spliffs on the beach. A trans man injects testosterone on the toilet. Drag queens nonchalantly scroll through their phones and smoke. These are just some of the images that make up the new book from Leo Adef. Titled WARP, it’s comprised of photographs captured across four years spent in Barcelona's queer underworld
El acoso sexual a las mujeres en México, no es novedad. Desde un chiflido o grito de “mamacita” en la calle hasta una alarmante cifra de seis feminicidios diarios, la violencia machista es un asunto cotidiano.
Lo que sí es novedad es que este año las mujeres no se estén quedando calladas, y que salgan a las calles, ya no con miedo, sino con determinación de defender su derecho a ser respetadas.
"My body is not pornography" — that is the slogan written under many of the social media posts inspired by Yulia Tsvetkova. Women are posting pictures of themselves showing off their curves, body hair and scars, along with feminist art and pictures of everyday objects that look like vaginas — like fruits or flowers.
Rokudenashiko is on a mission to free the vagina. In her native country of Japan, the vaginal slang word “manko” is considered taboo while the penis equivalent, “chinko,” is used freely. Rokudenashiko (the pseudonym of artist Megumi Igarashi) uses her manko art to destigmatize the vagina, using it as the basis for whimsical figurines, iPhone cases, dioramas, and, in her most infamous piece, a kayak.
In a lively room in Kibera, Nairobi’s largest slum, a group of women have gathered to discuss how to keep the upcoming Kenyan election free from violence. The women are not politicians, election officials or campaigners – they are grassroots activists, working with their communities to keep the peace on August 8.
In 2013, and again in 2014, PCI Media Impact partnered with Professor David Gere and the UCLA Art & Global Health Center, to design and facilitate a 5-week communications workshop, entitled Soap Operas for Social Change. Throughout this intensive course, students designed and produced an Entertainment Education (E-E) serial drama in response to the growing concerns about sexual assault on campus.
On April 26th, 2012, Zheng Churan, a feminist activist who was a senior at Zhongshan University at the time, brought 500 letters of advocacy to the school post office on a bicycle.
The series "No Violence Against Women" depicts famous cartoon couples transformed into victims of abuse. The women are left bloodied and with black eyes with the slogan "What Kind of Man are You?" above. The images are a commentary on domestic violence and were released in honor of International Women's Day
From Variety:
YouTube launched a campaign with the hashtag #DearMe — encouraging users to upload “video letters” with advice to their younger selves, aimed at helping girls deal with problems — and within an hour it became the No. 1 trending topic on Twitter both in the U.S. and worldwide.
In a single hour, Beyoncé's Lemonade re-wrote the textbook definition of what a visual album should look like. The genre-bending music it introduced will define the struggles a generation was enduring in 2016, specifically for black women. The project transcends every definition pop has ever had; blending R&B, contemporary rock, country, reggae, soul and hip-hop in its 12 tracks, occasionally fusing several of these into a single song.
Haiti is a conservative society where Roman Catholicism shapes many of its social norms. Patriarchal norms, says Haitian feminist Pascale Solages, co-founder and general coordinator of feminist organization Nègès Mawon, have informed its strict views on abortion. In Haiti, women can’t legally access voluntary abortions. Doctors can’t perform them unless the woman’s life is in danger.
Even though Spain is constitutionally defined as a non-confessional nation, the Catholic Church still holds great power. For example, the Catholic Church is exempt from paying certain taxes, and can reclaim certain buildings as their property. This often creates frictions and conflicts with the activist groups and organizations that would prefer a more secular political environment.
"What the Skirt Lifts", created by a student in France, is a day long protest against gender discrimination where male and female students were encouraged to wear skirts to school.
In early July 2012, after the Chinese college entrance examination results were announced, the media found that many colleges and universities had gender bias on the admitted scores, and the maximum difference between men and women was up to 40 points. This finding aroused widespread concern and dissatisfaction from the public.
The People’s Bank of Govanhill uses social and activist art practices to involve people in re-imagining the local economy, looking at how we can put feminist economics into practice in the local community.
Imagine affecting the global cultural Landscape through art and technology use. Imagine one-mile long installation in 100 city locations worldwide, each mile-long install is of 250 bronze plaques of different Peacemakers. Then imagine its own App that when any smartphone is pointed at one of the plaques an entire timeline biographical history of that peacemaker becomes available.
The young Chinese feminists shaved their heads to protest inequality in higher education and stormed men’s restrooms to highlight the indignities women face in their prolonged waits at public toilets.
On November 26, 2012, about ten college students “flash mobbed” the front of the human resources and social welfare department of Hubei Province in central China. "Refuse to take off pants for inspection," "Ask about menstrual history, what does it have to do with being a civil servant." According to the current admission regulations, female candidates for civil service positions must go through a detailed gynecological examination.
“So dramatic, so strong, so visual,” artist Stéphan Gladieu said of his first encounter with the revival of an ancestral folk art movement in Kinshasa, Democratic Republic of Congo. Kinshasa is the capital of Congo but also one of the many places American and European countries send their waste.
An oversized facsimile of Rush poppers, tipped over, pouring out its viscous contents: this example of underground gay iconography blown up to almost belligerent proportions perfectly represents the aims of Party Out of Bounds: Nightlife as Activism Since 1980, a new exhibition at La MaMa’s La Galleria. The group show, curated by Emily Colucci and Osman Can Yerebakan, gathers together works by a small yet distinct menagerie of queer artists.