IT all looked so normal: a dozen diners chatting over coffee and hash browns at an outdoor cafe near the waterfront here on an August morning. The cook flipped eggs, a dog sniffed for scraps, and the young woman in the black sweater suspected nothing of the spies and confederates sprinkled throughout. They’d been studying her life for four months and were finally preparing to pull it through the looking glass they’d constructed.
The snapshots are thrust at us urgently, as if they were passports being shown at a border crossing, official proofs of national identity. Mostly, they are prosaic pictures of family members or houses. Sometimes a diploma will be offered up instead, or theater reviews clipped from newspapers or a membership card to a duck-hunting club. Later, other, more frightening, pictures will be shown, but they all serve the same function.
Joseline de Lima was wandering the dusty alleys of her working-class neighborhood in the capital of Togo one day last year, when a disturbing thought crossed her mind: Who would take care of her two boys if her depression worsened and she were no longer around to look after them?
When Rage Against the Machine arrived in Philadelphia to play their 15-minute set as part of Lollapalooza ’93, the Los Angeles band knew they had a problem. Zack de la Rocha, the band’s incendiary frontman who was as outspoken on the mic as he was loud in his cadence, had no voice. A month of playing shows on a tour to support their self-titled debut album released the previous November had taken its toll on the frontman’s vocal cords.
In the wake of the deaths of Alton Sterling and Philando Castile, Black Lives Matter supporters are finding creative ways to make sure the movement is acknowledged everywhere.
When ordering at Starbucks, people have changed their name to “Black Lives Matter” so that, when their order is up, the baristas have to yell out their new moniker.
WITH HER 2003 PROJECT UNTITLED, Andrea Fraser throws us an archetype of sexual and cultural identity. More than in her other performances, Fraser here works without the protection of a research-based script, a surrogate actor, or the remove that often characterizes analytical thinking. The central action in Untitled has Fraser and a male client of her US gallery meet for a session of sex and video recording in a New York hotel room.
Artist Bryan Lewis Saunders took it upon himself to draw a self portrait every time he took a psychoactive substance. These ranged from zoloft to morphine to marijuana and it is an amazing subjective experience to witness. We can almost get a taste of what each drug must feel like on the inside, at least to Saunders, and an experiment like this raises some important questions like what are drugs and what place do they have in society?
Through their podcast, The Dance Union, Melanie Greene and J. Bouey have been confronting racism in the dance world, and highlighting the experiences of Black artists, since 2018. Their episodes cover a variety of topics and issues, ranging from mental health and sexual harassment to advocating for fair pay.
First cut the banks! In 2012 Bankia declared itself bankrupt and, almost immediately, asked the Government of Spain for €23 billion. The Government accepted, yet that very same week ordered €20,000 million worth of cuts in health and education. It was then that we realized that what they called a crisis was actually a scam. You wouldn’t believe how pissed off we were. So we threw a party, because there is nothing like partying to relieve your anger.
The People’s Bank of Govanhill uses social and activist art practices to involve people in re-imagining the local economy, looking at how we can put feminist economics into practice in the local community.
Trickery and disguise, usually followed by revealing the truth, are often tactics used by liberal activism, like the Yes Men for example. When used by the right, however, it can have different implications. Pretending to be a CEO or billionaire in order to expose corporate greed and corruption is clearly different then pretending to be a minority. The use of disguise can manipulate and shed light on hierarchies of power.
The Amplification Project: Digital Archive for Forced Migration, Contemporary Art, and Action (https://theamplificationproject.org) is a crowdsourced community digital archive aiming to raise the visibility of art and cultural productions inspired, influenced, or affected by forced migration and refugeehood.
On April 7, 1973, some 400 cyclists chanting “Bikes don’t pollute” rode through midtown Manhattan in a “Bike-In” that called for separate lanes to encourage bicycling and provide safety on city streets.
Human rights activism relies on an ability to tell stories to diverse audiences that will inspire action toward justice. Distributing information through journalism, whether it be traditional or new media, is the standard method of raising awareness. Globalization and the movement of people means that activists and artists from affected communities may cooperate to mutual benefit and find new audiences in the process.
Lysistrata, by Aristophanes, was first performed in Athens in 411 BC. The play, while fictional, can be read as an early example of creative activism. It is about Lysistrata's quest to end the war between Athens and Sparta. She gathers the women of Athens and makes them swear an oath to deny their lovers and husband sex until they end the war.
Legendary activist and artist Ed Bereal will be able to have his work displayed again in the newly reopened Portland Art Museum. He is a complex figure, gaining fame in LA in the 1960s for his abstract works and radical performances. His work also includes critiquing politicians in a satirical way.
WOW started as an international women's theatre festival in October of 1980 in NYC. Within 18 months Wow found a permanent location and produced works by women and trans people all year around. In 1984 it moved into its current home at 59-61 East 4th Street.
From 2005-2010 the Ngapartji Ngapartji project was based out of Alice Springs, working with Pitjantjatjara communities throughout Central Australia.
The project created an online Pitjantjatjara language site, two touring theatre works and a documentary Nothing Rhymes with Ngapartji; http://www.nothingrhymeswithngapartji.com/
CAIRO — Seven Egyptians were arrested on charges of promoting homosexuality after concertgoers waved rainbow-colored flags at a rock concert in Cairo last week, Egyptian officials said.
The arrests were the latest assault on social freedoms in Egypt under President Abdel Fattah el-Sisi, whose government has imposed harsh restrictions on free speech and led an aggressive campaign against gays.
The Prometheus Project is a partnership between the American Repertory Theater and Amnesty International to bring the theater arts to the service of human rights advocacy.
On 17 June 2007, a horrific vision was offered to the viewers of the Czech morning program Panorama: instead of idyllic hills, the image of a mushroom cloud was broadcast by a weather camera installed in the Krkonoše mountains, which caused a brief moment of panic in a country that is regularly agitated by debates on nuclear power. The panic wasn’t justified.
The Islamic Republic has always frowned upon dance but recently even a simple choreographed or ‘synchronized movement’ – as the regime calls it – has become an act of protest.
Acción #CronicaDaMorteAnunciada que consistió en la creación de 9 estandartes con informaciones sobre asesinatos a “País do Santo” para denunciar sus muertes por motivos de racismo afroreligioso en la ciudad de Belém, Brasil.
Mis(s)placed Women? (2009-2022), is a collaborative art project, consisting of performances, performance series, performance art workshops and delegated performances, including contributions by over 180 individuals from six continents. Many of them are artists, mainly identifying themselves as women from diverse backgrounds. Mis(s)placed Women?