For FX Harsono, art is activism. Over the past four decades, performance, sculpture, and painting have become his means of nonviolent protest against government autocracy and ethnic strife in Indonesia.
The Voice of Dissent
“I am not here to entertain you; I am here to disturb you. Those who are here for entertainment, I request them, please go.” It’s unusual, if not rare, for a live performer to begin by saying that to the audience. The compact of patronage that’s implicit is what Sambhaji Bhagat smashes right at the onset of his performance. For him, this art is a quest for the truth that will liberate the people he represents.
Myanmar has been engulfed in protest since February 1, when Burmese army general Min Aung Hlaing seized control of the government in a military coup, refusing to accept the landslide election victory of the National League for Democracy and its leader, Aung San Suu Kyi.
In late January 2009, a group of 40 members of right-wing Hindu group Sri Ram Sena attacked women and men in a pub in the Indian city of Mangalore. They were upset with the women for engaging in behavior they found immoral, claiming that the girls were disrespecting traditional Indian values. Video footage of the event spread across Youtube in India, sparking outrage among many at the attack on innocent women.
She seeks to utilize her feminist art to spread awareness on mental health issues. Sravy is a nomad in her own right, and throughout her experiences in Asia she has noticed that there are stimas surrounding women's autonomy and how they handle mental health struggles.
Mukti Caravan, the Campaign on Wheels, is a mobile cultural group of former child bonded labourers. Started by the Bachpan Bachao Andolan (Save Childhood Movement), a movement started by now Nobel laureate Kailash Satyarthi, it involves activists visiting villages to create awareness about need for education, emphasizing on the need for improving access to education and quality of education, to completely eradicate child labour from the society.
Most nights since a coup returned Myanmar to military rule on Feb. 1, a spectral symbol of protest has glowed on a mildewed side of a building.
Where the next illumination will appear in Yangon, the country’s biggest city, is a mystery. But, suddenly, a projected image appears in the dark. Three fingers raised in a rebellious pose. A dove of peace. The smiling face of Daw Aung San Suu Kyi, whose government was ousted in the army putsch.
Baadal Nanjundaswamy, a Bangalore based artist who works at an advertising agency uses his art to embarrass the civic authorities into fixing the potholes that litter the roads of Bangalore.
On November 26, 2012, about ten college students “flash mobbed” the front of the human resources and social welfare department of Hubei Province in central China. "Refuse to take off pants for inspection," "Ask about menstrual history, what does it have to do with being a civil servant." According to the current admission regulations, female candidates for civil service positions must go through a detailed gynecological examination.
Opponents of military rule in Myanmar have marched, observed "flower strikes" and sought alternative ways to communicate after most users were cut off from the internet, undaunted by the bloody suppression of protests during the past two months.
As climate change worsens, so will our collective sense of loss. Coastlines, cities, crops, and entire species will disappear. Artist Catherine Young has created a perfume line that bottles up the scents of things we enjoy today, but will be diminished–or gone–soon enough. During exhibitions, visitors are allowed to smell the perfumes.
India Ink [Blog]
The New York Times Global Edition
April 4, 2012
By Neha Thirani
The women of Gurgaon, angered by the recent incidents of violent crimes against women in the outsourcing boom town, are calling for a “Girlcott.”
"An atmosphere of fear and anger spread across Myanmar this week as millions of people awoke to find out the military had taken control, ousting the elected government.
But how do you fight back in a country where protests have been violently suppressed before?
For some, it has meant putting pen to paper and taking the battle online.
In 1930, the Indian National Congress adopted satyagraha (essentially, nonviolent protest) as their main tactic in their campaign for independence. Mahatma Gandhi was appointed to develop a plan of action; he proposed marching to the sea to make salt in defiance of the Salt Act of 1882.
From New 24By SAPAHanoi - When riot police broke up a recent protest over a forced
eviction, Vietnam's bloggers were ready - hidden in nearby trees, they
documented the entire incident and quickly posted videos and photos
online.Their shaky images spread like wildfire on Facebook, in a
sign of growing online defiance in Vietnam, in the face of efforts by
Under the moniker BomBaebs, Pankhuri Awasthi and Uppekha Jain rap about rape, cultural stereotypes, religious biases, and hypocrisy surrounding sexism and gender biases in India. They open the video with a disclaimer, warning that “This video doesn’t have any explicit or bannable content. It is just that the reality for women in India is Explicit.”
The Propaganda Machine is a battle cry delivered in the language of extreme metal. On Sahil Makhija’s fourth solo album as Demonstealer, he takes aim at the right-wing politicians, racist nationalists, disinformation artists, and religious extremists who manipulate and exploit the masses, in his native India and all over the world. He doesn’t mince his words; just about every lyric on the album could easily be printed on a protest sign.
Shake Girl is a massive collaborative effort between fifteen students and two instructors over the course of one quarter (Winter 2008). These students comprise the first edition of the Stanford Graphic Novel Project -- a group dedicated to acheiving this monumental task on an annual basis.
On September 16, 1932, in his cell at Yerwada Jail in Pune, Mohandas Karamchand Gandhi begins a hunger strike in protest of the British government’s decision to separate India’s electoral system by caste.
Maria was psyched to travel to the Philippines where her hand-made basketball nets were well received. Invited with the Institute for Infinitely Small Things (Boston/Mass based) by Clara Balaguer and the Office of Culture and Design (Manila) she worked in Zamboanga City with students of Western Mindanao State University to carry out a 6 day arts and activism workshop.