You get a flat tire. You fail a test. You lose a job. You lose a relationship. It’s so easy to let the struggles of life consume and affect the way we think and react. Broadly, negativity is something that everyone is faced with on a day to day basis. It comes in many forms, and everyone deals with it differently. It seems as though negativity can make it difficult to acknowledge any positive aspect of any situation.
The latest Academy Award for Best Picture was earned by a film depicting the story of a poor, gay, black boy in South Florida. Moonlight, by director Barry Jenkins, has achieved great recognition for its beautiful and honest depiction of a storyline which challenges itself at every turn.
Presaged by shimmering spin-off hits “Dreams” and “Linger,” The Cranberries’ landmark debut album, Everybody Else Is Doing It, So Why Can’t We?, suggested its creators had taken up the baton handed down by jangly indie-pop classicists The Smiths and The Sundays.
Acción #CronicaDaMorteAnunciada que consistió en la creación de 9 estandartes con informaciones sobre asesinatos a “País do Santo” para denunciar sus muertes por motivos de racismo afroreligioso en la ciudad de Belém, Brasil.
The Rev Lucy Winkett is having trouble sleeping. This is because her church on Piccadilly has decided to erect a full-size copy of the Israeli separation barrier to block off her Christopher Wren church. And because she lives above the shop, the grim presence of this temporary structure is with her all the time. "Politics aside, living beside the 26ft wall is having a curious effect on those who are here.
A woman dressed in western clothes and a hijab is a common sight across Europe’s capital cities – a fact now reflected on the catwalk at Milan fashion week.
Halima Aden, a Somali-American model, is fast becoming fashion’s face of 2017, currently stealing the show at fashion week from the catwalk superstar Gigi Hadid.
"A Night of Philosophy and Ideas is a thinker’s lollapalooza. The free, 12-hour weekend lyceum at the Brooklyn Public Library includes spirited debate, live music, theater, performance art pieces, and film screenings. At any given hour, five or six different events will be taking place simultaneously. Visitors are encouraged to come and go as the spirit moves them.
The story of the life and death of Jesus is arguably the most ubiquitous story ever told. Translated to every language, vastly circulated, taught in schools all around the world, conservative groups –except for some exemptions, like Liberation Theology- have held monopoly of this narrative for the longest time. However, like every other narrative, it is not totally closed to resignification and oppositional and negotiated readings.
Thich Nhat Hanh reads his poem "For Warmth" in Vietnamese, Krista Tippett reads the translation in English, excerpted from the episode "Mindfulness, Suffering, and Engaged Buddhism."
"The Shortest Way with the Dissenters;" Or, "Proposals for the Establishment of the Church" is a pamphlet by Daniel Defoe, first published in 1702. Defoe was prompted to write the pamphlet by the increased hostility towards Dissenters in the wake of the accession of Queen Anne to the throne.
Human rights activism relies on an ability to tell stories to diverse audiences that will inspire action toward justice. Distributing information through journalism, whether it be traditional or new media, is the standard method of raising awareness. Globalization and the movement of people means that activists and artists from affected communities may cooperate to mutual benefit and find new audiences in the process.
In 1930, the Indian National Congress adopted satyagraha (essentially, nonviolent protest) as their main tactic in their campaign for independence. Mahatma Gandhi was appointed to develop a plan of action; he proposed marching to the sea to make salt in defiance of the Salt Act of 1882.
The questions that London-based collective One Of My Kind (aka OOMK) explore are those of identity and belonging—issues that are experienced by everyone regardless of whether they grew up defining themselves based on the music they listen to, the hobbies they enjoy, or the religion they practice.
Shirin Neshat is an Iranian visual artist who works and resides in New York City. Her work refers to the social, political and religious codes of Muslim societies. She particularly addresses the psychological dimensions of women's experience in contemporary islamic societies. Using Persian poetry and calligraphy she has examined concepts such as martyrdom, space of exile, and the issues of identity and femininity.
The Iranian filmmaker Mohsen Makhmalbaf opens “The Gardener” with the declaration: “I am an agnostic filmmaker.” From anyone else, this might seem like a simple statement, but not from the complex Mr. Makhmalbaf. In 1974, when he was 17, religious and involved in a guerrilla group, he stabbed a policeman, for which he received a bullet to the stomach and a prison sentence.
Princess Hijab is an anonymous female street artist working primarily in Paris, France. Her art centres on veiling the main characters of subway advertisements using black paint. Few facts are known about Princess Hijab.
Amid ongoing protests and government repression in Iran, a group of artists at Michigan State University is raising awareness about the women fighting for their rights in the country.
The group hosted a packed crowd one January evening for a night of music, dance, and poetry performances. The pieces, inspired by Iranian stories and icons, show solidarity with the ongoing movement abroad.
UNLESS by Stephanie Cardon is a vibrant floor-to-ceiling installation that fills the main entryway of Boston’s landmark Prudential Center. Commissioned by Boston Properties and curated and produced by Now + There, UNLESS explores sustainability, climate justice, and how taking action together can create positive change.
The Universal Declaration of Human Rights (UDHR, 1948) was drafted in an effort to advance human rights on a global level. Article 26 (2) of the UDHR (1949) states that education is intended to develop humanity and increase the respect for human rights, as well as to promote tolerance among nations and maintenance of peace. Yet, the UDHR does not appear to be promoted or recognized.
A new, three-minute ad by Coca-Cola, "Small World Machines," starts with a relatively straightforward premise: India and Pakistan do not get along so well. It ends with the promise of peace: "Togetherness, humanity, this is what we all want, more and more exchange," a woman, either Indian or Pakistani, narrates as the music swells. Sounds great. How do we get there? By buying Coke, of course.
The nativity scene at Fellowship Congregational Church in Tulsa, Okla., looks a little different this year: There is a chain-link fence surrounding Mary, Joseph and the baby Jesus.
The display has been up since the beginning of December, but it drew news coverage this week after the church changed the message on its marquee to read, “The holy family was a migrant family,” and posted photos of the nativity on Facebook.
The artist I chose to focus on personally is the photographer Cristina Garcia Rodero. I used photos from her photography essay España Oculta, in which Rodero traveled to small villages in Spain to document the resident’s lives. Our group's main focus is on gender issues, and I personally wanted to focus on activism involving women and representation. Rodero uses photos of rituals and activities among those outside of the majority population.