Projects tagged "Community"

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I Wish This Was began in New Orleans in November 2010. It was inspired by vacant storefronts. There are a lot of them where Candy lives in New Orleans. There are also a lot of people who need and want things. What if we could easily voice what we want, where we want it? How can we influence the businesses and services in our neighborhoods? 

When Jonathan D. Chang visits the 626, he often wears a black hoodie emblazoned with a colorful print of Guangong on the back. A military general from the Three Kingdoms era turned Taoist guardian deity, Guangong, or Guan Yu, is known throughout China and parts of Vietnam as a symbol of wealth and protection. Chang’s hoodie features his own design of the deity, which he drew in classic chibi fashion with a big head and smaller limbs.

Some 70 or 80 lo­cal ac­tivists, politi­cians and other con­cerned cit­i­zens gath­ered out­side Irv­ing­ton Vil­lage Hall Sun­day evening, two days af­ter the re­lease of gut-wrench­ing video of the mur­der of 29-year-old Tyre Nichols at the hands of po­lice­men in Mem­phis.

Shackles. Cotton. The Big House. Americans tend to think of slavery in terms of chattel slavery. Plantation Slavery. Slavery where human beings are bought, sold, and owned. The kind outlawed in the United States by the Emancipation Proclamation in 1863. Slavery as a relic of the 19th Century. “Six of us lived, worked, slept in a 10-by-10 (foot) room without a bed, bathroom, or clean water,” Nasreen Sheikh remembers.

At the end of 2005, Liu Boln was living in Beijing and working as an artist’s assistant. Beijing’s art world at this time was thriving. On November 16, 2006 when Suo Jia Cun was forcibly demolished, Liu decided to use his works to make a stand against this atrocity. He wanted to show the state of artists in society, that their living and working places had not been protected.

Thousands of ethnic Mongolians have protested across northern China in opposition to Beijing plans to replace the Mongolian language with Chinese in some school subjects.

For artist Vasilios Papapitsios, going public with his HIV status has been gradual.

Rooted in Native American and indigenous practices,[11] restorative justice is a set of principles and practices that aims to help communities heal from conflict and harm by developing a common understanding of the root causes and effects.[12] Restorative justice can occur in a variety of different contexts: in the workplace, at schools and within, or instead of, the criminal justice system.

Immigrant Movement International (IM) is a community space in the heavily immigrant neighborhood of Corona, Queens.

Time as currency is an interesting economic model related to artistic practice. According to the creators of Time/Bank, Julieta Aranda and Anton Vidokle, the project "is a tool by which people or a group of people can create an alternative economic model where they exchange their time and skills, rather than acquire goods and services through the use of money or any other state-backed value."

At first, you don’t know what you’re looking at. A gray expanse of uneven geometry surrounded by undulating brown. Shift your perspective a bit and it might be a close-up of a distressed textile, with subtle hues and textures surfacing as your eyes adjust. And then the horizon comes into focus. Now you know where you are. In the distance are the classic jutting buttes of Monument Valley, familiar to anyone who’s ever seen a John Ford Western.